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Сезона
Сезона 1 Епизода
- Сезона 1 Introduction: Why Study the New Testament?
- Сезона 1 From Stories to Canon
- Сезона 1 The Greco-Roman World
- Сезона 1 Judaism in the First Century
- Сезона 1 The New Testament as History
- Сезона 1 The Gospel of Mark
- Сезона 1 The Gospel of Matthew
- Сезона 1 The Gospel of Thomas
- Сезона 1 The Gospel of Luke
- Сезона 1 The Acts of the Apostles
- Сезона 1 Johannine Christianity: The Gospel 92,407 views
- Сезона 1 Johannine Christianity: The Letters
- Сезона 1 The Historical Jesus
- Сезона 1 Paul as Missionary
- Сезона 1 Paul as Pastor
- Сезона 1 Paul as Jewish Theologian
- Сезона 1 Paul's Disciples
- Сезона 1 Arguing with Paul?
- Сезона 1 The "Household" Paul: The Pastorals
- Сезона 1 The "Anti-household" Paul: Thecla
- Сезона 1 Interpreting Scripture: Hebrews
- Сезона 1 Interpreting Scripture: Medieval Interpretations
- Сезона 1 Apocalyptic and Resistance
- Сезона 1 Apocalyptic and Accommodation
- Сезона 1 Ecclesiastical Institutions: Unity, Martyrs, and Bishops
- Сезона 1 The "Afterlife" of the New Testament and Postmodern Interpretation
New Testament History and Literature with Dale B. Martin - Season 1 Episode 24 Епизода 24
10.00 48 минута The Apocalypse of John showed an anti-Roman, politically revolutionary perspective. This is in contrast with Paul's writing in Romans 13, which calls for submission to governmental authorities - although passages in 1 Corinthians may be said to contradict this. 2 Thessalonians, a pseudonymous letter, also preaches a politically conservative and accommodative message, as does 1 Peter. Interestingly, these letters do not discard or ignore apocalypticism but use it quite differently from the author of Revelation to further their message of political conservatism. 2 Peter seems to be a letter dating from the second century, from the post-apostolic age. In 2 Peter, the apocalypse is no longer imminent and is not used to further any admonition. Instead, it has become simply a part of Christian doctrine.
